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Anne A. Davenport [6]Anne Ashley Davenport [1]
  1.  15
    Libera me, Domine: Christian Roots of Palliative Care.Anne Ashley Davenport - 2016 - Perspectives in Biology and Medicine 59 (4):507-516.
    According to Father Patrick Verspieren, a Roman Catholic priest and member of the Society of Jesus, the chief duty of the palliative care-giver is to suspend all preconceptions of the incurably ill patient's journey to life's end: "To accompany a dying patient is not to walk ahead of him, or to show him the right path, or to impose an itinerary on him, or even to presume to know what direction he will take. Rather, it consists in walking at the (...)
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  2.  31
    Probabilism and Scotism at the Stuart Court.Anne A. Davenport - 2008 - Quaestio 8:303-321.
  3. Savoirs scientifiques et effondrement: pour imaginaire de l'epreuve.Anne A. Davenport - 2002 - Cahiers Internationaux de Symbolisme 101:43-58.
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  4.  19
    Trois aspects de l'infini divin dans la théologie de Pierre Auriol.Anne A. Davenport - 2009 - Les Etudes Philosophiques 91 (4):531.
    Résumé — À la suite d’Aristote, le maître parisien Pierre Auriol prit le parti de nier la possibilité rationnelle d’ensembles transfinis et, comme Descartes, n’admit qu’un seul infini vrai, ou actuel : Dieu. Nous examinerons la façon dont Pierre invoque l’infinité divine dans trois contextes différents afin de cerner sa motivation profonde, qui fut, selon nous, de faire valoir la saturation, et donc l’insurpassabilité, de la promesse de salut qui régit la théologie chrétienne.
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  5.  21
    The Catholics, the Cathars, and the Concept of Infinity in the Thirteenth Century.Anne A. Davenport - 1997 - Isis 88 (2):263-295.
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  6.  12
    Steven P. Marrone. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. Volume 1: A Doctrine of Divine Illumination; Volume 2: God at the Core of Cognition. [xii+vi] + 250 + 611 pp., bibl., indexes.Leiden/Boston: Brill Academic Publishers, 2001. [REVIEW]Anne A. Davenport - 2002 - Isis 93 (1):110-111.
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